Poetry of Allama Iqbal in urdu english urdu free download urdu video urdu language Images

Saturday 14 December 2013

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Best Poetry Biography

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Sir Muhammad Iqbal, also known as Allama Iqbal was a philosopher, poet and politician in British India who was born on 9 November 1877 and died on 21th April 1938. He is considered one of the most important figures in Urdu literature, with literary work in both Urdu and Persian languages.he was also called as Muslim philosophical thinker of modern times. Iqbal is known as Shair-e-Mushriq meaning Poet of the East. He is also called Muffakir-e-Pakistan (“The Inceptor of Pakistan”) and Hakeem-ul-Ummat (“The Sage of the Ummah”). In Iran and Afghanistan he is famous as Iqbāl-e Lāhorī or Iqbal of Lahore, and he is most appreciated for his Persian work. Pakistan Government had recognised him as its “national poet.He has different literary and narrative works. His first poetry book, Asrar-e-Khudi, appeared in the Persian language in 1915, and other books of poetry include Rumuz-i-Bekhudi, Payam-i-Mashriq and Zabur-i-Ajam. Amongst these his best known Urdu works are Bang-i-Dara, Bal-i-Jibril, Zarb-i Kalim and a part of Armughan-e-Hijaz and also Pas che bayad kard.he had series of lectures in different educational institutions that were later on published by Oxford press as ‘’the Reconstruction of Islamic religious thoughts in Islam’’. Iqbal was influenced by the teachings of Sir Thomas Arnold, his philosophy teacher at Government college Lahore, Arnold’s teachings determined Iqbal to pursue higher education in West. In 1905, he traveled to England for his higher education. Iqbal qualified for a scholarship from Trinity College in Cambridge and obtained Bachelor of Arts in 1906, and in the same year he was called to the bar as a barrister from Lincoln’s Inn. In 1907, Iqbal moved to Germany to study doctorate and earned PhD degree from the Ludwig Maximilian University, Munich in 1908. Working under the guidance of Friedrich Hommel, Iqbal published his doctoral thesis in 1908 entitled: The Development of Metaphysics in Persia. During his study in Europe, Iqbal began to write poetry in Persian. He prioritized it because he believed he had found an easy way to express his thoughts. He would write continuously in Persian throughout his life. Iqbal, after completing his Master of Arts degree in 1899, initiated his career as a reader of Arabic at Oriental College and shortly was selected as a junior professor of philosophy at Government College Lahore, where he had also been a stundent; Iqbal worked there until he left for England in 1905. In 1908, Iqbal returned from England and joined again the same college as a professor of philosophy and English literature. At the same period Iqbal began practicing law at Chief Court Lahore, but soon Iqbal quit law practice, and devoted himself in literary works and became an active member of Anjuman-e-Himayat-e-Islam. In 1919, he became the general secretary of the same organisation. Iqbal’s thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe.

Na Thi Jab Apny Haal Ki Khabar

Dekhty Rahey Logon K Aib-o-Hunar

Parri Jab Apnay Gunahoon Par Nazar

To Nigah Mein Koi Aur Bura Na Raha.

IQBAL teri qoum ka IQBAL kho gaya.
Mazi to sunehra hai magar Haal kho gaya.
Wo Roub-o-Dabdaba wo jalal kho gaya.
Wo Husn Be-Misal wo jamal kho gaya.
Dobe hain jawabon men pr sawal kho gaya.
IQBAL teri Qoum ka IQBAL kho gaya.
Urte jo fizaon men the Shaheen na rahe.
Ba-zouq na rhe
Zaheen na rahe.
Pakiza gar na rahe Ba-Deen na rahe.
Wo Lala-o-Gulzar, Meh jabeen na rahe.
Momin ka W0 Andaz-e-Bakamal kho gaya.
IQBAL teri QUOM ka IQBAL kho gaya..!

sone do ager wo so rhe ha ghulami ki neend…

Ho sakta hai wo khowab azadi ka dakh raha ho…

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Best Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Friday 13 December 2013

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Urdu Poetry By Allama Iqbal Biography

Source(google.com.pk)
Allama Muhammad Iqbal is the national poet of Pakistan. He wrote poetry almost any aspect of life. Most of his poetry is for young generation. He wrote some poems for children in his book Bang e Dra. Some famous poems are Aik Makra aur Makhi, Aik Pehaar aur Gulehri and Aik Gaye aur Bakri. In these poems Iqbal teaches the children the moral values and way of living.

If children read these poems they will definitely like it, then they wish to read the other poetry of Iqbal after reading the poetry of Iqbal they will become optimist, and when the will become optimist no one could beat them in any field of life. This was Iqbal who gave us the idea of Pakistan when people were hopeless. he gave us the direction of life.

عقل و دل

عقل نے ايک دن يہ دل سے کہا
بھولے بھٹکے کی رہنما ہوں ميں
ہوں زميں پر ، گزر فلک پہ مرا
ديکھ تو کس قدر رسا ہوں ميں
کام دنيا ميں رہبری ہے مرا
مثل خضر خجستہ پا ہوں ميں
ہوں مفسر کتاب ہستی کی
مظہر شان کبريا ہوں ميں
بوند اک خون کی ہے تو ليکن
غيرت لعل بے بہا ہوں ميں
دل نے سن کر کہا يہ سب سچ ہے
پر مجھے بھی تو ديکھ ، کيا ہوں ميں

راز ہستی کو تو سمجھتی ہے
اور آنکھوں سے ديکھتا ہوں ميں

ہے تجھے واسطہ مظاہر سے
اور باطن سے آشنا ہوں ميں
علم تجھ سے تو معرفت مجھ سے
تو خدا جو ، خدا نما ہوں ميں
علم کي انتہا ہے بے تابی
اس مرض کی مگر دوا ہوں ميں
شمع تو محفل صداقت کی
حسن کی بزم کا ديا ہوں ميں
تو زمان و مکاں سے رشتہ بپا
طائر سدرہ آشنا ہوں ميںکس بلندی پہ ہے مقام مرا
عرش رب جليل کا ہوں ميں

ماں کا خواب
ماخو ذ
بچوں کے لئے

ميں سوئی جو اک شب تو ديکھا يہ خواب
بڑھا اور جس سے مرا اضطراب
يہ ديکھا کہ ميں جا رہی ہوں کہيں
اندھيرا ہے اور راہ ملتی نہيں
لرزتا تھا ڈر سے مرا بال بال
قدم کا تھا دہشت سے اٹھنا محال
جو کچھ حوصلہ پا کے آگے بڑھی
تو ديکھا قطار ايک لڑکوں کی تھی
زمرد سی پوشاک پہنے ہوئے
ديئے سب کے ہاتھوں ميں جلتے ہوئے
وہ چپ چاپ تھے آگے پيچھے رواں
خدا جانے جانا تھا ان کو کہاں
اسی سوچ ميں تھی کہ ميرا پسر
مجھے اس جماعت ميں آيا نظر
وہ پيچھے تھا اور تيز چلتا نہ تھا
ديا اس کے ہاتھوں ميں جلتا نہ تھا
کہا ميں نے پہچان کر ، ميری جاں
مجھے چھوڑ کر آ گئے تم کہاں
جدائی ميں رہتی ہوں ميں بے قرار
پروتی ہوں ہر روز اشکوں کے ہار
نہ پروا ہماری ذرا تم نے کی
گئے چھوڑ ، اچھی وفا تم نے کی
جو بچے نے ديکھا مرا پيچ و تاب
ديا اس نے منہ پھير کر يوں جواب
رلاتي ہے تجھ کو جدائی مری
نہيں اس ميں کچھ بھی بھلائی مری
يہ کہہ کر وہ کچھ دير تک چپ رہا
ديا پھر دکھا کر يہ کہنے لگا
سمجھتی ہے تو ہو گيا کيا اسے؟
ترے آنسوئوں نے بجھايا اسے

The Muslim community, as Iqbal conceived it, ought effectively to teach and to encourage generous service to the ideals of brotherhood and justice. The mystery of selflessness was the hidden strength of Islam. Ultimately, the only satisfactory mode of active self-realization was the sacrifice of the self in the service of causes greater than the self. The paradigm was the life of the Prophet Muhammad and the devoted service of the first believers. The second poem completes Iqbal's conception of the final destiny of the self.

Later, he published three more Persian volumes. Payam-e Mashriq (1923; "Message of the East"), written in response to J.W. von Goethe's West-östlicher Divan (1819; "Divan of West and East"), affirmed the universal validity of Islam. In 1927 Zabur-e 'Ajam ("Persian Psalms") appeared, about which A.J. Arberry, its translator into English, wrote: "Iqbal displayed here an altogether extraordinary talent for the most delicate and delightful of all Persian styles, the ghazal," or love poem. Javid-nameh (1932; "The Song of Eternity") is considered Iqbal's masterpiece. Its theme, reminiscent of Dante's Divine Comedy, is the ascent of the poet, guided by the great 13th-century Persian mystic Jalal ad-Din ar-Rumi, through all the realms of thought and experience to the final encounter.

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Urdu Poetry By Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Selected Poetry Allama Iqbal In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Selected Poetry Allama Iqbal

Source(google.com.pk)

Dayar-E-Ishk Mein Apna Maqam Paida Kar
Naya Zamana Naye Subuh Sham Paida Kar..

Ishq Qatil Se Bhi Maqtool Se Hamdardi Bhi
Ye Bata Kis Se Muhabbat Ki Jaza Mangega..

Khudi Ko Kr Buland Itna K Har Takder Se Pehlay
Khuda Banday Se Khud Pochay Bta Teri Raza Kya Hai..

Phir Na Simtay Ge Muhabat Jo Bikhar Jay Ge
Zindgi Zulf Nahi Phir Sanwar Jay Ge ..

Mohabbat Ka Junun Baqi Nahin Hai
Musalmanon Mein Khun Baqi Nahin Hai..

Iqbal Was Born On 9th November,1877 At Sialkot.
His Father,Nur Mohd. Was a Deeply Religious Man With Mystic Knowledge.
Iqbal’s Mother Imam Bibi,Was Also a Religious Woman.

Iqbal began his education in a Maktab (Religious School). He was, however, fortunate to have a teacher in the person of Moulvi Syed Mir Hassan (1844-1929) who was an excellent teacher and a great scholar of Persian and Arabic. Syed Mir Hassan was quick to recognize Iqbal’s talent. It was under Mir Hasan that Iqbal developed interest in Persian and Arabic languages and literature. It was on Mir Hassan’s advice that Iqbal was sent to the Scotch Mission School at Sialkot. He passed his matriculation in 1893, and joined the Scotch Mission College (now called Murray College) for his intermediate examination.

The Balkan wars and the Battle of Tripoli, in 1910, shook Iqbal powerfully and inflicted a deep wound upon his heart. In his mood of anger and frustration, he wrote a number of stirring poems, which together with portraying the anguish of Muslims were severely critical of the West.
The spirit of change is evident in poems like Bilad-e-Islamia (the lands of Islam), Wataniat (Nationalism), Muslim, Fatima Bint Abdullah (who was killed in the siege of Cyrainca, Siddiq, Bilal, Tahzib-e-Hazir (Modern civilization) and Huzoor-e-Risalat Maab Mein (in the presence of Sacred Prophet).
In these poems, Iqbal deplores the attitude of Muslim leaders who lay a claim to Islamic leadership and yet are devoid of a genuine spiritual attachment to the blessed Prophet.
The turning point in Iqbal's Life Iqbal was shaken by the tragic events of World War I and the disaster the Muslims had to face. The genius had passed through the formative period. He had attained maturity as a poet, thinker, seer and crusader who could read the signs of tomorrow in the happenings of today, make predictions, present hard facts and unravel abstruse truths through the medium of poetry and ignite the flame of faith, Selfhood and courage by his own intensity of feeling and force of expression. Khizr-e-Raah (The Guide) occupies the place of pride among the poems he wrote during this period. Bang-e-Dara (The caravan bell) published in 1929 has held a place of honor in Urdu poetry and world poetry.
Politics In 1927 the poet was elected to the Punjab Legislative assembly. In 1930, he was elected to preside over at the annual session of Muslim League. In his presidential address at Allahabad, Iqbal for the first time introduced the idea of Pakistan. In 1930-31, he attended the Round Table conference, which met in London to frame a constitution for India.
In Spain While in England, Iqbal accepted the hospitality of Spain. He also went to Cordoba and had the distinction of being the first Muslim to offer prayers at its historical mosque after the exile of Moors. Memories of the past glory of Arabs and their 800-year rule over Spain were revived in his mind and his emotions were aroused by what he saw.
Meeting with Mussolini In Italy Iqbal was received by Mussolini who had read some of his works and was aquatinted with his philosophy. They had long meetings and talked freely to each other. The Universities of Cambridge, Rome and Madrid and the Roman Royal society organized meetings in his honor. On his way back he also went to Jerusalem to attend the International Conference of Motamar-i-Isalami.

Allama Iqbal Selected In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Poetry Of Allama Iqbal in English In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Poetry Of Allama Iqbal in English Biography

Source(google.com.pk)

O Himalah! O rampart of the realm of India!
Bowing down, the sky kisses your forehead
Your condition does not show any signs of old age
You are young in the midst of day and night’s alternation
The Kaleem of Tur Sina witnessed but one Effulgence
For the discerning eye you are an embodiment of Effulgence.
To the outward eye you are a mere mountain range
In reality you are our sentinel, you are India’s rampart
You are the divan whose opening verse is the sky
You lead Man to the solitudes of his heart’s retreat
Snow has endowed you with the turban of honour
Which scoffs at the crown of the world‐illuminating sun.
Antiquity is but a moment of your bygone age
Dark clouds are encamped in your valleys
Your peaks are matching with the Pleiades in elegance
Though you are standing on earth your abode is sky’s expanse
The stream in your flank is a fast flowing mirror
For which the breeze is working like a kerchief.
The mountain top’s lightning has given a whip
In the hands of cloud for the ambling horse
O Himalah! Are you like a theatre stage
Which nature’s hand has made for its elements?
Ah! How the cloud is swaying in excessive joy
The cloud like an unchained elephant is speeding.
Gentle movement of the morning zephyr is acting like a cradle
Every flower bud is swinging with intoxication of existence
The flower bud’s silence with the petal’s tongue is saying
“I have never experienced the jerk of the florist’s hand
Silence itself is relating the tale of mine
The corner of nature’s solitude is the abode of mine”
The brook is melodiously descending from the high land
Putting the waves of Kawthar and Tasnim to embarrassment
As if showing the mirror to Nature’s beauty
Now evading now rowing against the rock in its way
Play in passing this orchestra of beautiful music
O wayfarer! The heart comprehends your music
When the night’s Layla unfurls her long hair
The sound of water‐falls allures the heart
That silence of the night whose beauty surpasses speech
That state of silent meditation overshadowing the trees
That dusk’s beauty which shivers along the mountain range
Very beautiful looks this rouge on your cheeks.
O Himalah! Do relate to us some stories of the time
When your valleys became abode of Man’s ancestors
Relate something of the life without sophistication
Which had not been stained by the rouge of sophistication
O Imagination! Bring back that period
O Vicissitudes of Time speed backwards

Allama Iqbal, great poet-philosopher and active political leader, was born at Sialkot, Punjab, in 1877. He descended from a family of Kashmiri Brahmins, who had embraced Islam about 300 years earlier.

Iqbal received his early education in the traditional maktab. Later he joined the Sialkot Mission School, from where he passed his matriculation examination. In 1897, he obtained his Bachelor of Arts Degree from Government College, Lahore. Two years later, he secured his Masters Degree and was appointed in the Oriental College, Lahore, as a lecturer of history, philosophy and English. He later proceeded to Europe for higher studies. Having obtained a degree at Cambridge, he secured his doctorate at Munich and finally qualified as a barrister.

He returned to India in 1908. Besides teaching and practicing law, Iqbal continued to write poetry. He resigned from government service in 1911 and took up the task of propagating individual thinking among the Muslims through his poetry.

By 1928, his reputation as a great Muslim philosopher was solidly established and he was invited to deliver lectures at Hyderabad, Aligarh and Madras. These series of lectures were later published as a book “The Reconstruction of Religious Thought in Islam”. In 1930, Iqbal was invited to preside over the open session of the Muslim League at Allahabad. In his historic Allahabad Address, Iqbal visualized an independent and sovereign state for the Muslims of North-Western India. In 1932, Iqbal came to England as a Muslim delegate to the Third Round Table Conference.

In later years, when the Quaid had left India and was residing in England, Allama Iqbal wrote to him conveying to him his personal views on political problems and state of affairs of the Indian Muslims, and also persuading him to come back. These letters are dated from June 1936 to November 1937. This series of correspondence is now a part of important historic documents concerning Pakistan’s struggle for freedom.

On April 21, 1938, the great Muslim poet-philosopher and champion of the Muslim cause, passed away. He lies buried next to the Badshahi Mosque in Lahore.

Poetry Of Allama Iqbal in English In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Poetry Of Allama Iqbal in English In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Urdu Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Urdu Poetry Biography

Source(google.com.pk)
Iqbal was an heir to a very rich literary, mystic, philosophical and religious tradition. He imbibed and assimilated all that was best in the past and present Islamic and Oriental thought and culture. His range of interests covered Religion, Philosophy, Art, Politics, Economics, the revival of Muslim life and universal brotherhood of man. His prose, not only in his national language but also in English, was powerful. His two books in English demonstrate his mastery of English. But poetry was his medium par excellence of expression. Everything he thought and felt, almost involuntarily shaped itself into verse.

His first book Ilm ul Iqtisad/The knowledge of Economics was written in Urdu in 1903 . His first poetic work Asrar-i Khudi (1915) was followed by Rumuz-I Bekhudi (1917). Payam-i Mashriq appeared in 1923, Zabur-i Ajam in 1927, Javid Nama in 1932, Pas cheh bayed kard ai Aqwam-i Sharq in 1936, and Armughan-i Hijaz in 1938. All these books were in Persian. The last one, published posthumously is mainly in Persian: only a small portion comprises Urdu poems and ghazals.

His first book of poetry in Urdu, Bang-i Dara (1924) was followed by Bal-i Jibril in 1935 and Zarb-i Kalim in 1936.

Bang-i Dara consist of selected poems belonging to the three preliminary phases of Iqbal's poetic career. Bal-i Jibril is the peak of Iqbal's Urdu poetry. It consists of ghazals, poems, quatrains, epigrams and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers. Zarb-i Kalim was described by the poet himself "as a declaration of war against the present era". The main subjects of the book are Islam and the Muslims, education and upbringing, woman, literature and fine arts, politics of the East and the West. In Asrar-i Khudi, Iqbal has explained his philosohy of "Self". He proves by various means that the whole universe obeys the will of the "Self". Iqbal condemns self-destruction. For him the aim of life is self-relization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become the viceregent of Allah on earth/Khalifat ullah fi'l ard. In Rumuz-i Bekhudi, Iqbal proves that Islamic way of life is the best code of conduct for a nation's viability. A person must keep his individual characteristics intact but once this is achieved he should sacrifice his personal ambitions for the needs of the nation. Man cannot realize the "Self" out of society. Payam-i Mashriq is an answer to West-Istlicher Divan by Goethe, the famous German peot. Goethe bemoaned that the West had become too materialistic in outlook and expected that the East would provide a message of hope that would resuscitate spiritual values. A hundred years went by and then Iqbal reminded the West of the importance of morality, religion and civilization by underlining the need for cultivating feeling, ardour and dynamism. He explained that life could, never aspire for higher dimensions unless it learnt of the nature of spirituality. Bura samjho unhain mujh say to aisa ho nahi sakta,
Kah main khud tou hoon Iqbal apnay nukta chinoon main.

Khuda to milta hai, Insaan hi nahin milta,
Yeh cheez woh hai jo dekhi kahin kahin meine..

Jin ke angan mein Ameeri ka shajar lagta hai,
Un ka her aaib bhi zamany ko hunar lagta hai…

naheen hay na umeed Iqbal apni kasht o weeraan say
zra nam ho to ya mti baree zarhaiz hai saaqi

Allama Iqbal Urdu Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan

Allama Iqbal Urdu Poetry In Urdu English Urdu Free Download Urdu Video Urdu Language For Students In Urdu About Pakistan